Book Review
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Rob Sewell’s “Germany: From Revolution to Counter-Revolution” offers a concise, politically engaged retelling of the German revolutionary period, emphasizing leadership and mass agency. While it lacks original archival research and simplifies complex narratives, it effectively serves as an accessible pedagogical tool for revolutionary students and activists, stimulating critical reflection on historical events.
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Dino Buzzati’s The Stronghold, newly translated by Lawrence Venuti, presents an allegorical critique of militarism and authoritarianism through the character of Giovanni Drogo, whose life exemplifies passive waiting. This translation emphasizes the political undercurrents of Buzzati’s narrative, provoking revolutionary interpretations of alienation, hierarchy, and systemic power.
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Alan Woods’ Marxism and Anarchism is a provocative anthology analyzing the historical divide between Marxism and anarchism. It critiques anarchist strategies while advocating for a Marxist approach that emphasizes organization, class struggle, and the necessity of building workers’ power. Relevant and accessible, it serves educators and militants navigating revolutionary theory.
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Euripides’ Heracles reveals the decay of a society sustained by conquest and patriarchy. Through a Marxist lens, the hero’s madness becomes the mirror of class alienation—his strength exploited, his humanity destroyed. The tragedy exposes not divine will, but the self-destruction of a world built upon labor, domination, and ideological illusion.
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Erich Fromm’s Escape from Freedom explores the psychological impact of capitalism on individual autonomy, aligning with Marxist critiques of alienation. Fromm’s analysis reveals how modern freedom often leads to submission under capital’s demands. He emphasizes the necessity for collective transformation to achieve true freedom, marking a significant intersection of psychoanalysis and revolutionary thought.
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Wen Stephenson’s collection examines the intersection of ecological breakdown and revolutionary politics, rejecting optimism for a more robust “resolve.” The essays critique climate crises as outcomes of capitalism, emphasizing organization and solidarity. While addressing limits in organizational strategies and labor transitions, the work serves as a vital intervention in U.S. climate discourse.
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In Women of Trachis, Sophocles exposes the intertwined oppressions of patriarchy and class. Deianeira’s doomed devotion, Herakles’ violent labors, and Iole’s enforced silence reveal a society sustained by domination. Through a Marxist lens, the tragedy becomes a mirror of alienated labor, gendered suffering, and the contradictions of a slaveholding order.
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Erich Fromm’s The Art of Loving reframes love as an art requiring knowledge and practice rather than a mere emotion. It explores defining elements of love and critiques the commodification of relationships in capitalist societies. Despite its limitations regarding gender and contemporary forms of love, it remains a pivotal work linking personal and social transformation.
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Sebastian Smee’s Paris in Ruins explores the cultural history of post-Franco-Prussian War Paris, highlighting the interplay of art, politics, and memory. While emphasizing aesthetic dimensions, it occasionally overlooks structural political factors and ordinary Parisians’ perspectives. The book illuminates how destruction informs cultural identity and collective memory, offering valuable insights for scholars and general readers alike.
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Felix Morrow’s “Revolution and Counter-Revolution in Spain” provides a critical Marxist analysis of the Spanish Civil War, arguing that the Spanish proletariat had potential power which was undermined by reformist leadership. Morrow’s work highlights the dangers of class collaboration and emphasizes the need for revolutionary mobilization to confront authoritarianism and capitalist democracy.
Letters from Tomis 